- Date de création
- 3rd- 4th century
- Göktepe marble (Turkey)
- H. 49 x l. 30 x P. 21 (cm)
- Inventory number
- Ra 134-Ra 137
The god Bacchus (known as Dionysos to the Greeks) is intimately associated with untamed nature and the powers of the wild world. God of wine and theatre, here he is depicted crowned and full of languor, leaning against a vine stock, to which he is also connected via numerous props and bridges. His curly hair is characterised by furrows made with a straight chisel and hollows made with a trepanning tool, a technique common to many other figures unearthed at the villa, both small and medium sized. This figure would have been accompanied by at least one other, perhaps a panther or a satyr. His body is that of a pre-adolescent in the ephebic aesthetic style that was popular in the Greek world during the 4th century BC. The androgynous body is well balanced, with sinuous shapes in keeping with those of the Apollo Sauroctonus and more generally with the works of the Greek sculptor Praxiteles, in this case a « pastiche » A. Pasquier, J.-L. Martinez, Praxitèle. Exhibition, Musée du Louvre, Paris, 23 March - 18 June 2007, Paris, 2007, p. 340..
These characters, which are typical of the second classical Greek period, appear to have been revisited eight centuries later. In any case, it would appear that classical art sculptures were still popular in the domestic spheres of the elite seeking to secure their identity through aesthetic markers. The Bacchus of Chiragan may well be evidence of this. It conveys an artistic sensibility reminiscent of a series of sculptures produced by oriental workshops. Thus, the polish of the marble, the dividing chisel grooves, the location of the drill holes in the long sinuous curls, the outlined eyebrows, and the hollowed-out pupils link our juvenile god to a famous 5th-century statuette from Carthage that depicts Ganymede and the eagle, for example. Although the plinth to this Bacchus has unfortunately been lost, that of the Carthaginian mythological figure, formed by two bands divided by a gorge, is similar in type to certain plinths that support the mythological figures that were unearthed in Chiragan, such as that of the statue of Diana, discovered in the villa in Saint Georges-de-Montagne (Gironde). So many works that can be likened to a series of more or less fragmentary figures, including a statue of Sol (Apollo), unearthed in Villa Silahtarağa in Constantinople N. de Chaisemartin, E. Örgen, Les documents sculptés de Silahtaraḡa (Recherche sur les civilisations. Mémoire), Paris, 1984, Pl. 4-5..
Dionysus/Bacchus and his entourage constitute the largest group of statuaries discovered in Chiragan; that is approximately half of the single statues: figures belonging to the god’s retinue, such as satyrs, silenii, maenads and also Ariadne. But it must be said that the popularity of these deities is common to all the great estates and luxurious residences throughout the Empire. In the context of the villae in southwestern Gauls or the Iberian Peninsula during Late Antiquity, the obvious success of Bacchus could be the consequence of the strengthening of his role as a saviour, as well as a supporter of the good fortune of mankind (missing reference).
Notwithstanding these spiritual concerns, it is possible that the purely decorative function overrode the symbolic purpose in this case. Some have voiced the idea that it may have been used as a simple, albeit splendid, table leg A. Pasquier, J.-L. Martinez, Praxitèle. Exhibition, Musée du Louvre, Paris, 23 March - 18 June 2007, Paris, 2007, p. 340.. There is no evidence, however, of such use. On the contrary, the vine stock, branches and foliage, now unfortunately missing, that framed and served as a backdrop to this ephebic figure, are reminiscent of the type of composition that characterises the Diana found in Saint-Georges-de-Montagne, set against a wreath of greenery. Numerous fragments in the museum’s reserves, including a « barbarian’s » head, prove that such staging was commonly reproduced. It would seem that these were arrangements used by oriental workshops, which, until quite late, produced a surprising quantity of in the round sculptures intended for the niches of the great aristocratic estates dotted throughout the Empire.
- Cazes et al. 1999 D. Cazes, E. Ugaglia, V. Geneviève, L. Mouysset, J.-C. Arramond, Q. Cazes, Le Musée Saint-Raymond : musée des Antiques de Toulouse, Toulouse-Paris. p. 111-112
- Espérandieu 1908 É. Espérandieu, Recueil général des bas-reliefs de la Gaule romaine, 2. Aquitaine, Paris. p. 47 no 919, p. 54 no 935
- Joulin 1901 L. Joulin, Les établissements gallo-romains de la plaine de Martres-Tolosane, Paris. fig. 155E, 160E
- Massendari 2006 J. Massendari, La Haute-Garonne : hormis le Comminges et Toulouse 31/1 (Carte archéologique de la Gaule), Paris. p. 253, fig. 136
- Mesplé 1948 P. Mesplé, « Raccords de marbres antiques, » La Revue des Musées de France, July. p. 156, fig. 1-2
- Pasquier, Martinez 2007 A. Pasquier, J.-L. Martinez, Praxitèle. Exhibition, Musée du Louvre, Paris, 23 March - 18 June 2007, Paris. p. 340-341, no 87
- Rachou 1912 H. Rachou, Catalogue des collections de sculpture et d’épigraphie du musée de Toulouse, Toulouse. no 134, 137
- Stirling 2005 L.M. Stirling, The Learned Collector : Mythological Statuettes and Classical Taste in Late Antique Gaul, Ann Arbor.
- Musée Saint-Raymond 2013 Musée Saint-Raymond, Une odyssée musicale. Exhibition, musée Saint-Raymond, musée des Antiques de Toulouse, 5 April - 15 September 2013, Toulouse. p. 32
- Musée Saint-Raymond 2011 Musée Saint-Raymond, L’essentiel des collections (Les guides du MSR), Toulouse. p. 36-37
To cite this notice
Capus P., "Bacchus", in The sculptures of the roman villa of Chiragan, Toulouse, 2019, online <https://villachiragan.saintraymond.toulouse.fr/en/ark:/87276/a_ra_134_ra_137>.